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Monday, 30 September 2019


When being like a candle light
one will convey the being bright.
As bulb, one is more like the bore,
predictable, not to adore.

The bulb is light, the bulb is clear,
as if to be is it to wear.
Electrical is fearing not.
Electrical is power got.

A bulb, indeed, can make one burn.
It cannot, though, to fire turn.
And, even if we like, the mean,
on it the spirit cannot lean.

.·: † :·.

Saturday, 28 September 2019

My love

My love is a candle light,
in the wind,
and not so damned measure right,

She is flapping potentials,
flickering news,
not so lost in credentials,
looking for truce.

She is passionate, danger,
and not to be found.
She is life in a manger,
not hanging around.

[ Ai have posted the link to this poem on dVerse on Meet the bar – Metaphorically speaking. ]

.·: † :·.

Saturday, 14 September 2019

Distance to sin

I see a cup with coffee in
and think about relief from sin.
The cup is hot, that is for sure.
It gives, though, the advice for cure.

The cup is cup of water, not.
I do not drink the coffee hot.
And as my eyes do more than sweep,
I see it is perhaps though cheap.

I strengthen focus, with my eyes,
for to observe where secret lies.
And as I do, I take a nip,
and handle it by fingertip.

How can that be, that sin so bad,
that bitter taste, so making sad …
It is as if by neck I take
that thing, and make it void, that sake!

[ This poem is made a link to at the blog hop of dVerse here ]

.·: † :·.

Friday, 6 September 2019

To the English

What aI will say to Englishmen
is that one might do well with pen.
There are some rules for one to learn,
and having done, to action turn.

And, when by pen, that is a work,
to notice, and give love, as perk.
So, make your word the written word,
and strangely foreign when it's heard.

Make it the word of poetry.
Make it the word of mastery.
And give the world a chance to see
the eye, the I, the island free!

[ This poem is linked to on dVerse at OpenLinkNight #250. ]

.·: † :·.

Thursday, 5 September 2019

The history of ideas

The historical epochs in human history, in the university of Oslo made a study, called idea history, might be perceived as a growth to something unknown, though improving mankind. Those historical epochs can, though, also be perceived as a dialectical fight between some kind of romantics and some kind of rationality, making a new feeling, that is, an epoch of romantics. This understanding is not revolutionary. Scientists oriented towards theory have pointed at it, in the local. Ai have stated the historical epochs from Christ up to the times of ours is my body, being the Girl, and so, and aI have approved the historical epochs by their labels, as taught in Norway.

In that latter sense, that is by a dialectical understanding, we have reached a climax, so to speak, in the times of ours. This is marked by the technology of data, by which that pure intellectual and instrumental orientation seems to have a certain power in itself, and by which a devastating relation to the soft kindness is produced, being either by or relieved from.

What man ought to have in mind, is that those producers of that new technology are means. And, that by a little creativity, God given, it is proven that any of those imbeciles forcing one to acknowledge their superiority are plain idiots, and evil, since they commit adultery on the idealistic level. What will come after this, is a new romantic epoch. That is for certain. And, it will be quite interesting, since mankind has reached this climax, so to speak. Are we heading at an conceiving of mankind? Or, is that diversion between woman and man as romantics and intellect much to simple to accept that thing? Myself, being a man, aI think the woman is a pretty thing.

That dialectical understanding of history one might perceive everywhere, aI believe. Is there not a connection between Homer and Vergil, for instance? Not to speak about Platon and Aristoteles? Platon came after Homer, and aI believe Homer, and his lot, was the ones carrying that Greek gods. Myself, when studying Aristoteles, aI thought he was stupid and wrong, by his orientation. Thinking about it, having giving up the studies, aI came to the conclusion, though, he was up to something. Which Marx later built on, in fact, and which the Jews relied on, as a matter of fact. And which constitutes Norway. That materialistic way of thinking. The problem with Aristoteles, aI came to, is that he did not believe in God, as the Jewish people did, and that his pursuing of matters of fact lead to what ridiculous is.

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